"Sabda-Mu adalah pelita bagi langkahku, cahaya untuk menerangi jalanku." Mazmur 119:105 (BIS)
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<5878> - Leksikon Yunani
Kata sebelumnyaKata berikutnya
 Sinonim untuk: Holy, Sacred, Pure.

 Lihat Definisi untuk ierov       2411
 Lihat Definisi untuk osiov       3741
 Lihat Definisi untuk agiov         40
 Lihat Definisi untuk agnov         53
 Lihat Definisi untuk semnov      4586

 None of these words in classical Greek has necessarily any moral
 significance. Those which now have such a meaning have developed it in
 Biblical Greek.

 ierov means sacred, implying some special relation to God, so
 that it may not be violated. It refers, however, to formal relation
 rather than to character. It designates an external relation, which
 ordinarily is not an internal relation as well. It is used to describe
 persons or things. This is the commonest word for holy in
 classical Greek, and expresses their usual conception of holiness, but
 it is rare in the N.T. because it fails to express the fullness of the
 N.T. conception.

 osiov, used of persons or things, describes that which is in
 harmony with the divine constitution of the moral universe. Hence, it
 is that which is in accordance with the general and instinctively felt
 idea of right, "what is consecrated and sanctioned by universal law
 and consent" (Passow), rather than what is in accordance with any
 system of revealed truth. As contrary to osiov, i.e., as
 anosia, the Greeks regarded, e.g., a marriage between brother
 and sister such as was common in Egypt, or the omission of the rites
 of sepulture in connection with a relative. agiov has probably as
 its fundamental meaning separation, i.e., from the world to God's
 service. If not the original meaning, this at any rate is a meaning
 early in use. This separation, however, is not chiefly external, it is
 rather a separation from evil and defilement.  The moral signification
 of the word is therefore the prominent one.  This word, rare and of
 neutral meaning in classical Greek, has been developed in meaning, so
 that it expresses the full N.T. conception of holiness as no other

 agnov is probably related to agiov. It means specifically
 pure.  But this may be only in a ceremonial sense, or it may have
 a moral signification. It sometimes describes freedom from
 impurities of the flesh.

 semnov is that which inspires reverence or awe.  In
 classical Greek it was often applied to the gods. But frequently it
 has the lower idea of that which is humanly venerable, or even
 refers simply to externals, as to that which is magnificent, grand, or
Kata sebelumnya Atas Kata berikutnya
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