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"Sabda-Mu adalah pelita bagi langkahku, cahaya untuk menerangi jalanku." Mazmur 119:105 (BIS)
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Referensi Silang TSK - Isaiah 66:24
Introduction Introduction | Context Context | Isaiah 66:24 Isaiah 66:24
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ISA 66:24
Referensi Silang:
{k} memandangi bangkai {k}
	/TB  Mazm 110:6 
	Lihat TSK - sumber "Mazm 110:6"
{l} telah memberontak {l}
	/TB  Yes 1:2 
	Lihat TSK - sumber "Yes 1:2"
{m} situ ulat-ulatnya {m}
	/TB  Yes 14:11 
	Lihat TSK - sumber "Yes 14:11"
{n} akan padam, {n}
	/TB  Yes 1:31 
	Lihat TSK - sumber "Yes 1:31"
	/TB  Mat 25:41 
	Lihat TSK - sumber "Mat 25:41"
	/TB  Mr 9:48 
==TSK==
* and look.
	. 16 Ps 58:10,11 Eze 39:9-16 Zec 14:12,18,19 Re 19:17-21
* their worm.
	. 14:11 Mr 9:44-49 Re 14:10,11
* their fire.
	. 34:10 Mt 3:12
* and they.
	. 65:15 Da 12:2 1Th 2:15,16

            CONCLUDING REMARKS ON THE BOOK OF ISAIAH.

 Isaiah has, with singular propriety, been denominated the
 Evangelical Prophet, on account of the number and variety of
 his prophecies concerning the advent and character, the
 ministry and preaching, the sufferings and death, and the
 extensive and permanent kingdom of the Messiah.  So explicit
 and determinate are his predictions, as well as so numerous,
 that he seems to speak rather of things past than of events yet
 future; and he may be rather called an evangelist than a
 prophet.  Though later critics, especially those on the
 continent, have expended much labour and learning in order to
 rob the prophet of his title; yet no one, whose mind is
 unprejudiced, can be at a loss in applying select portions of
 these prophecies to the mission and character of Jesus Christ,
 and to the events in his history which they are cited to
 illustrate by the sacred writers of the New Testament.  In
 fact, his prophecies concerning the Messiah seem almost to
 anticipate the Gospel history; so clearly do they predict his
 Divine character.  (Compare ch. 7:14 with Mat. 1:18-23, and
 Luke 1:27-35; ch. 6:; 9:6; 35:4; 40:5, 9, 19; 42: 6-8; 61:1,
 with Lu. 4:18; ch. 62:11; 63:1-4;) his miracles, (ch. 35:5, 6;)
 his peculiar character and virtues, (ch. 11:2, 3; 40:11;
 43:1-3;) his rejection, (Compare ch. 6:9-12 with Mar. 13:14;
 ch. 7:14, 15; 53:3;) his sufferings for our sins, (ch. 50:6;
 53:4-11;) his death and burial, (ch. 53:8, 9;) his victory over
 death, (ch. 25:8; 53:10, 12;) his final glory, (ch. 49:7, 22,
 33; 52:13-15; 53:4, 5;) and the establishment, increase, and
 perfection of his kingdom, (ch. 2:2-4; 9:2, 7; 11:4-10; 16:5;
 29:18-24; 32:1; 40:4, 5; 42:4; 46:13; 49:9-13; 51:3-6; 53:6-10;
 55:1-3; 59:16-21; 60:; 61:1-5; 65:25;) each specifically
 pointed out, and pourtrayed with the most striking and
 discriminating characters.  It is impossible, indeed, to
 reflect on these, and on the whole chain of his illustrious
 prophecies, and not be sensible that they furnish the most
 incontestable evidence in support of Christianity.  The style
 of Isaiah has been universally admired as the most perfect
 model of elegance and sublimity; and as distinguished for all
 the magnificence, and for all the sweetness of the Hebrew
 language.
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