SABDAweb - Proverbs 2:8

Introductions

Verse Notes

Catatan Ayat Full Life

Catatan Ayat BIS

Catatan Ayat Ende

Catatan Terjemahan Ende

Catatan Ayat Jerusalem

Dictionaries

Lexicons

Proverbs 2:8

Introduction \| Context \| Verse Note

TB	sambil menjaga jalan keadilan, dan memelihara jalan orang-orang-Nya yang setia.
BIS	TUHAN menjaga orang-orang yang berlaku adil, dan melindungi mereka yang mencintai Dia.
FAYH	(2-7)
DRFT_WBTC
TL	Maka ditunggui-Nya segala lorong hukum dan dipeliharakan-Nya jalan segala kekasih-Nya.
KSI
DRFT_SB	supaya dikawalnya segala jalan keadilan dan supaya dipeliharakannya perjalanan segala orangnya yang berbakat.
BABA
KL1863
KL1870
DRFT_LDK
ENDE	DilindungiNjalah lorong2 hukum, dan djalan2 para mursidNja didjagaNja.
TB_ITL_DRF	sambil menjaga <05341> jalan <0734> keadilan <04941>, dan memelihara jalan <01870> orang-orang-Nya <02623> yang setia <08104>.
TL_ITL_DRF	Maka ditunggui-Nya <05341> segala lorong <0734> hukum <04941> dan dipeliharakan-Nya <08104> jalan <01870> segala kekasih-Nya <02623>.
AV#	He keepeth <05341> (8800) the paths <0734> of judgment <04941>, and preserveth <08104> (8799) the way <01870> of his saints <02623>.
BBE	He keeps watch on the ways which are right, and takes care of those who have the fear of him.
MESSAGE	He keeps his eye on all who live honestly, and pays special attention to his loyally committed ones.
NKJV	He guards the paths of justice, And preserves the way of His saints.
PHILIPS
RWEBSTR	He keepeth the paths of judgment, and preserveth the way of his saints.
GWV	in order to guard those on paths of justice and to watch over the way of his godly ones.
NET	to guard* the paths of the righteous* and to protect* the way of his pious ones.*
NET	2:8 to guard¹⁸³ tn The infinitive construct לִנְצֹר (lintsor, “to guard”) designates the purpose of the Lord giving “effective counsel” and being a “shield” to the upright. The verb נָצַר (natsar, “to guard”) has a broad range of meanings: (1) to watch over, guard or protect a vineyard from theft (Prov 27:18); (2) to guard one’s lips or heart from evil (Prov 4:23; 13:3); (3) to protect a person from moral or physical danger (Prov 2:8, 11; 4:6; 13:6; 20:28; 22:12; 24:12) and (4) to guard with fidelity = to observe commands, law or covenant (Prov 3:1, 21; 4:13; 5:2; 6:20; 28:7; see BDB 665-66 s.v.). Here God guards the way of the just, that is, the course and conduct of life from the influence of evil. the paths of the righteous¹⁸⁴ tn Heb “paths of righteousness.” The word “righteousness” is a possessive genitive, signifying the ways that the righteous take. and to protect¹⁸⁵ tn The imperfect tense verb יִשְׁמֹר (yishmor, “to protect”) continues the syntactical nuance of the preceding infinitive construct of purpose. the way of his pious ones.¹⁸⁶ tc The Kethib is the singular noun + 3rd person masculine singular suffix חֲסִידוֹ (khasido) “his pious one.” The Qere reads the plural noun + 3rd person masculine singular suffix חֲסִידָיו (khasidav) “his pious ones.” The LXX εὐλαβουμένων αὐτόν (eujlaboumenwn aujton) supports the Qere reading. tn The noun חֶסֶד (khesed, “the pious”) describes those who show “covenantal faithful love” or “loyal love” to God and his people. The description of the righteous by this term indicates their active participation in the covenant, for which God has promised his protection.
BHSSTR	<08104> rmsy <02623> *wydyox {wdyox} <01870> Krdw <04941> jpsm <0734> twxra <05341> runl (2:8)
LXXM	tou {<3588> T-GSN} fulaxai {<5442> V-AAN} odouv {<3598> N-APF} dikaiwmatwn {<1345> N-GPN} kai {<2532> CONJ} odon {<3598> N-ASF} eulaboumenwn {<2125> V-PMPGP} auton {<846> D-ASM} diafulaxei {<1314> V-FAI-3S}
IGNT
WH
TR