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Alkitab Terjemahan Baru
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Catatan Ayat Full Life
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Romans 1 - Revised Webster Version
Introduction Introduction | Read Again...
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1:1Paul, a servant of Jesus Christ, called [to be] an apostle, separated to the gospel of God,
1:2(Which he had promised before by his prophets in the holy scriptures,)
1:3Concerning his Son Jesus Christ our Lord, who was born of the seed of David according to the flesh;
1:4And declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
1:5By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
1:6Among whom are ye also the called of Jesus Christ:
1:7To all that are in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
1:8First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
1:9For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
1:10Making request, if by any means now at length I may have a prosperous journey by the will of God to come to you.
1:11For I long to see you, that I may impart to you some spiritual gift, to the end [that] ye may be established;
1:12That is, that I may be comforted together with you by the mutual faith both of you and me.
1:13Now I would not have you ignorant, brethren, that I have often purposed to come to you, (but was hindered until now,)that I might have some fruit among you also, even as among other Gentiles.
1:14I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
1:15So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
1:16For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.
1:17For in this is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
1:18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
1:19Because that which may be known of God is evident in them; for God hath shown [it] to them.
1:20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse:
1:21Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
1:22Professing themselves to be wise, they became fools,
1:23And changed the glory of the incorruptible God into an image made like corruptible man, and birds, and fourfooted beasts, and creeping things.
1:24Therefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
1:25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
1:26For this cause God gave them up to vile affections: for even their women changed the natural use into that which is against nature:
1:27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was due.
1:28And even as they did not like to retain God in [their] knowledge, God gave them over to a debased mind, to do those things which are not proper;
1:29Being filled with all unrighteousness, immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,
1:30Backbiters, haters of God, insolent, proud, boasters, inventors of evil things, disobedient to parents,
1:31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
1:32Who knowing the judgment of God, that they who commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
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