EZE 48:35
Referensi Silang:
{t} Di Situ." {t}
	/TB  Yes 12:6 
	Lihat TSK - sumber "Yes 12:6"
	/TB  Yes  24:23 
	Lihat TSK - sumber "Yes  24:23"
	/TB  Yer 3:17 
	Lihat TSK - sumber "Yer 3:17"
	/TB  Yer  14:9; Yoel 3:21; Wahy 3:12 
	/TB  Wahy  21:3 
	Lihat TSK - sumber "Wahy  21:3"

Catatan Frasa:  TUHAN HADIR DI SITU.
	Lihat FULL cat. "EZE 48:35"
==TSK==
* and the name.
	. Ge 22:14 Jer 33:16 Zec 14:21
* The Lord.  Heb. JEHOVAH shammah.
	. Ex 15:26 17:15 Jud 6:24 Ps 46:5 48:3,14 68:18 77:13 132:14
	. Isa 12:6 14:32 24:23 Jer 3:17 Joe 3:21 Zec 2:10 Re 21:3 22:3

           CONCLUDING REMARKS ON THE BOOK OF EZEKIEL.

The character of Ezekiel, as a Writer and Poet, is thus
admirably drawn by the masterly hand of Bishop Lowth:  "Ezekiel
is much inferior to Jeremiah in elegance; in sublimity he is not
even excelled by Isaiah; but his sublimity is of a totally
different kind.  He is deep, vehement, tragical; his sentiments
are elevated, animated, full of fire and indignation; his
imagery is crowded, magnificent, terrific; his language is
grand, solemn, austere, rough, and at times unpolished; he
abounds in repetitions, not for the sake of grace or elegance,
but from vehemence and indignation.  Whatever subject he treats
of, that he sedulously puruses; from that he rarely departs, but
cleaves, as it were, to it; whence the connexion is in general
evident and well preserved.  In other respects he may perhaps be
exceeded by the other prophets; but, for that species of
composition to which he seems adapted by natural gifts, the
forcible, impetuous, grave, and grand, not one of the sacred
writers is superior to him.  His diction is sufficiently
perspicuous; all his obscurity arises from the nature of his
subjects.  Visions (as for instance, among others, those of
Hosea, Amos, and Zechariah,) are necessarily dark and confused.
The greater part of Ezekiel, particularly towards the middle of
the book, is poetical, whether we regard the matter of the
language."  Abp. Newcombe judiciously observes, The Prophet is
not to be considered merely as a poet, or as a framer of those
august and astonishing visions, and of those admirable poetical
representations, which he committed to writing; but as an
instrument in the hands of God, who vouchsafed to reveal
himself, through a long succession of ages, not only in divers
parts constituting a magnificant and uniform whole, but also in
different manners, as by voice, by dreams, by inspiration, and
by plain or enigmatical vision.  "Ezekiel is a great poet, full
of originality; and, in my opinion, whoever censures him as if
he were only an imitator of the old prophets, can never have
felt his power.  He must not, in general, be compared with
Isaiah, and the rest of the old prophets.  Those are great,
Ezekiel is also great; those in their manner of poetry, Ezekiel
in his."  To justify this character the learned prelate descends
to particulars, and gives apposite examples, not only of the
clear, flowing, and nervous, but also of the sublime; and
concludes his observations on his style, by stating it to be his
deliberate opinion, that if his "style is the old age of Hebrew
language and composition, (as has been alleged,) it is a firm
and vigorous one, and should induce us to trace its youth and
manhood with the most assiduous attention."  As a Prophet,
Ezekiel must ever be allowed to occupy a very high rank; and few
of the prophets have left a more valuable treasure to the church
of God than he has.  It is true, he is in several places
obscure; but this resulted either from the nature of his
subjects, or the events predicted being still unfulfilled; and,
when time has rolled away the mist of futurity, successive
generations will then perceive with what heavenly wisdom this
much neglected prophet has spoken.  There is, however, a great
proportion of his work which is free from every obscurity, and
highly edifying.  He has so accurately and minutely foretold the
fate and condition of various nations and cities, that nothing
can be more interesting than to trace the exact accomplishment
of these prophecies in the accounts furnished by historians and
travellers; while, under the elegant type of a new temple to be
erected, a new worship to be introduced, and a new Jerusalem to
be built, with new land to be allotted to the twelve tribes, may
be discovered the vast extent and glory of the New Testament
Church.