SABDAweb - Proverbs 13:14

TB	Ajaran orang bijak adalah sumber kehidupan, sehingga orang terhindar dari jerat-jerat maut.
BIS	Ajaran orang bijaksana bagaikan sumber kebahagiaan; bila ada ancaman, ajaran itu menyelamatkan.
FAYH	Ajaran orang bijaksana merupakan sumber kehidupan dan menjauhkan orang dari ancaman maut.
DRFT_WBTC
TL	Bahwa pengajaran orang yang berbudi itulah mata air selamat, akan melepaskan orang dari pada jerat maut.
KSI
DRFT_SB	Adapun pengajaran orang yang berbudi itu suatu mata air hayat akan melepaskan orang dari pada segala jerat kematian.
BABA
KL1863
KL1870
DRFT_LDK
ENDE	Pengadjaran orang banjak, sumber kehidupan, untuk menghindarkan djerat maut.
TB_ITL_DRF	Ajaran <08451> orang bijak <02450> adalah sumber <04726> kehidupan <02416>, sehingga orang terhindar dari <05493> jerat-jerat <04170> maut <04194>.
TL_ITL_DRF	Bahwa pengajaran <08451> orang yang berbudi <02450> itulah mata <04726> air selamat <02416>, akan melepaskan <05493> orang dari <05493> pada jerat <04170> maut <04194>.
AV#	The law <08451> of the wise <02450> [is] a fountain <04726> of life <02416>, to depart <05493> (8800) from the snares <04170> of death <04194>.
BBE	The teaching of the wise is a fountain of life, turning men away from the nets of death.
MESSAGE	The teaching of the wise is a fountain of life, so, no more drinking from death-tainted wells!
NKJV	The law of the wise [is] a fountain of life, To turn [one] away from the snares of death.
PHILIPS
RWEBSTR	The law of the wise [is] a fountain of life, to depart from the snares of death.
GWV	The teachings of a wise person are a fountain of life to turn one away from the grasp of death.
NET	Instruction* from the wise* is like* a life-giving fountain,* to turn* a person* from deadly snares.*
NET	13:14 Instruction¹⁰⁸⁹ tn The term תוֹרָה (torah) in legal literature means “law,” but in wisdom literature often means “instruction; teaching” (BDB 435 s.v.); cf. NAV, NIV, NRSV “teaching”; NLT “advice.” from the wise¹⁰⁹⁰ tn Heb “instruction of the wise.” The term חָכָם (khakham, “the wise”) is a genitive of source. is like¹⁰⁹¹ tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied for the sake of clarity. a life-giving fountain,¹⁰⁹² tn Heb “fountain of life” (so KJV, NAB, NIV, NRSV). The genitive חַיִּים (khayyim) functions as a genitive of material, similar to the expression “fountain of water.” The metaphor means that the teaching of the wise is life-giving. The second colon is the consequence of the first, explaining this metaphor. to turn¹⁰⁹³ tn The infinitive construct with preposition לְ (lamed) gives the result (or, purpose) of the first statement. It could also be taken epexegetically, “by turning.” a person¹⁰⁹⁴ tn The term “person” does not appear in the Hebrew text, but is supplied in the translation for the sake of clarity and smoothness. from deadly snares.¹⁰⁹⁵ tn Heb “snares of death” (so KJV, NAB, NASB, NIV, NRSV, NLT). The genitive מָוֶת (mavet) functions as an attributive adjective. The term “snares” makes an implied comparison with hunting; death is like a hunter. W. McKane compares the idea to the Ugaritic god Mot, the god of death, carrying people off to the realm of the departed (Proverbs [OTL], 455). The expression could also mean that the snares lead to death.
BHSSTR	<04194> twm <04170> ysqmm <05493> rwol <02416> Myyx <04726> rwqm <02450> Mkx <08451> trwt (13:14)
LXXM	nomov {<3551> N-NSM} sofou {<4680> A-GSM} phgh {<4077> N-NSF} zwhv {<2222> N-GSF} o {<3588> T-NSM} de {<1161> PRT} anouv {A-NSM} upo {<5259> PREP} pagidov {<3803> N-GSF} yaneitai {<2348> V-FMI-3S}
IGNT
WH
TR

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