| TB | kepada orang laki-laki yang jalannya tersembunyi, yang dikepung Allah? |
| BIS | Masa depan mereka diselubungi oleh Allah, mereka dikepung olehnya dari segala arah. |
| FAYH | Mengapa orang dibiarkan lahir, bila Allah hanya akan memberikan kehidupan yang tanpa harapan, sia-sia, dan penuh kegagalan?
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| DRFT_WBTC |  |
| TL | Kepada orang yang jalannya tersembunyi, yang dilingkung Allah berkeliling? |
| KSI | |
| DRFT_SB | Mengapa terang siang itu dikaruniakan kepada orang yang tersembunyi jalannya dan yang dipagarkan oleh Allah. |
| BABA | |
| KL1863 | |
| KL1870 | |
| DRFT_LDK | |
| ENDE | kepada prija, jang tersembunji djalannja, jang berkeliling disekati Allah? |
| TB_ITL_DRF | kepada orang laki-laki <01397> yang <0834> jalannya <01870> tersembunyi <05641>, yang dikepung <05526> Allah <0433>? |
| TL_ITL_DRF | Kepada orang <01397> yang <0834> jalannya <01870> tersembunyi <05641>, yang dilingkung <05526> Allah <0433> berkeliling <01157>? |
| AV# | [Why is light given] to a man <01397> whose way <01870> is hid <05641> (8738), and whom God <0433> hath hedged in <05526> (8686)? |
| BBE | To a man whose way is veiled, and who is shut in by God? |
| MESSAGE | What's the point of life when it doesn't make sense, when God blocks all the roads to meaning? |
| NKJV | [Why is light given] to a man whose way is hidden, And whom God has hedged in? |
| PHILIPS | |
| RWEBSTR | [Why is light given] to a man whose way is hid, and whom God hath hedged in? |
| GWV | Why give light to those whose paths have been hidden, to those whom God has fenced in? |
| NET | Why is light given* to a man* whose way is hidden,* and whom God has hedged in?* |
| NET | 3:23 Why is light given221 tn This first part of the verse, “Why is light given,” is supplied from the context. In the Hebrew text the verse simply begins with “to a man….” It is also in apposition to the construction in v. 20. But after so many qualifying clauses and phrases, a restatement of the subject (light, from v. 20) is required. to a man222 sn After speaking of people in general (in the plural in vv. 21 and 22), Job returns to himself specifically (in the singular, using the same word גֶּבֶר [gever, “a man”] that he employed of himself in v. 3). He is the man whose way is hidden. The clear path of his former life has been broken off, or as the next clause says, hedged in so that he is confined to a life of suffering. The statement includes the spiritual perplexities that this involves. It is like saying that God is leading him in darkness and he can no longer see where he is going.
whose way is hidden,223 tn The LXX translated “to a man whose way is hidden” with the vague paraphrase “death is rest to [such] a man.” The translators apparently combined the reference to “the grave” in the previous verse with “hidden”
and whom God has hedged in?224 tn The verb is the Hiphil of סָכַךְ (sakhakh,“to hedge in”). The key parallel passage is Job 19:8, which says, “He has blocked [גָּדַר, gadar] my way so I cannot pass, and has set darkness over my paths.” To be hedged in is an implied metaphor, indicating that the pathway is concealed and enclosed. There is an irony in Job’s choice of words in light of Satan’s accusation in 1:10. It is heightened further when the same verb is employed by God in 38:8 (see F. I. Andersen, Job [TOTC], 109).
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| BHSSTR | <01157> wdeb <0433> hwla <05526> Koyw <05641> hrton <01870> wkrd <0834> rsa <01397> rbgl (3:23) |
| LXXM | yanatov {<2288> N-NSM} andri {<435> N-DSM} anapauma {N-NSN} sunekleisen {<4788> V-AAI-3S} gar {<1063> PRT} o {<3588> T-NSM} yeov {<2316> N-NSM} kat {<2596> PREP} autou {<846> D-GSM} |
| IGNT | |
| WH | |
| TR | |
Job 3:23
