| 3:1 | 3:1 Next we set out on141 tn Heb “turned and went up.” the route to Bashan,142 sn Bashan. This plateau country, famous for its oaks (Isa 2:13) and cattle (Deut 32:14; Amos 4:1), was north of Gilead along the Yarmuk River. but King Og of Bashan and his whole army143 tn Heb “people.” came out to meet us in battle at Edrei.144 sn Edrei is probably modern Derāa, 60 mi (95 km) south of Damascus (see Num 21:33; Josh 12:4; 13:12, 31; also mentioned in Deut 1:4).
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| 3:2 | 3:2 The Lord, however, said to me, “Don’t be afraid of him because I have already given him, his whole army,145 tn Heb “people.” and his land to you. You will do to him exactly what you did to King Sihon of the Amorites who lived in Heshbon.”
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| 3:3 | 3:3 So the Lord our God did indeed give over to us King Og of Bashan and his whole army and we struck them down until not a single survivor was left.146 tn Heb “was left to him.” The final phrase “to him” is redundant in English and has been left untranslated.
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| 3:4 | 3:4 We captured all his cities at that time – there was not a town we did not take from them – sixty cities, all the region of Argob,147 sn Argob. This is a subdistrict of Bashan, perhaps north of the Yarmuk River. See Y. Aharoni, Land of the Bible, 314. the dominion of Og in Bashan.
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| 3:5 | 3:5 All of these cities were fortified by high walls, gates, and locking bars;148 tn Or “high walls and barred gates” (NLT); Heb “high walls, gates, and bars.” Since “bars” could be understood to mean “saloons,” the qualifying adjective “locking” has been supplied in the translation. in addition there were a great many open villages.149 tn The Hebrew term פְּרָזִי (p˙raziy) refers to rural areas, at the most “unwalled villages” (KJV, NASB “unwalled towns”).
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| 3:6 | 3:6 We put all of these under divine judgment150 tn Heb “we put them under the ban” (נַחֲרֵם, nakharem). See note at 2:34. just as we had done to King Sihon of Heshbon – every occupied city,151 tn Heb “city of men.” including women and children.
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| 3:7 | 3:7 But all the livestock and plunder from the cities we kept for ourselves.
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| 3:8 | 3:8 So at that time we took the land of the two Amorite kings in the Transjordan from Wadi Arnon to Mount Hermon152 sn Mount Hermon. This is the famous peak at the southern end of the Anti-Lebanon mountain range known today as Jebel es-Sheik.
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| 3:9 | 3:9 (the Sidonians153 sn Sidonians were Phoenician inhabitants of the city of Sidon (now in Lebanon), about 47 mi (75 km) north of Mount Carmel. call Hermon Sirion154 sn Sirion. This name is attested in the Ugaritic texts as sryn. See UT 495. and the Amorites call it Senir),155 sn Senir. Probably this was actually one of the peaks of Hermon and not the main mountain (Song of Songs 4:8; 1 Chr 5:23). It is mentioned in a royal inscription of Shalmaneser III of Assyria (saniru; see ANET 280).
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| 3:10 | 3:10 all the cities of the plateau, all of Gilead and Bashan as far as Salecah156 sn Salecah. Today this is known as Salkhad, in Jordan, about 31 mi (50 km) east of the Jordan River in the Hauran Desert. and Edrei,157 sn Edrei. See note on this term in 3:1. cities of the kingdom of Og in Bashan.
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| 3:11 | 3:11 Only King Og of Bashan was left of the remaining Rephaites. (It is noteworthy158 tn Heb “Behold” (הִנֵּה, hinneh). that his sarcophagus159 tn The Hebrew term עֶרֶשׂ (’eres), traditionally translated “bed” (cf. NAB, NIV, NRSV, NLT) is likely a basaltic (volcanic) stone sarcophagus of suitable size to contain the coffin of the giant Rephaite king. Its iron-like color and texture caused it to be described as an iron container. See A. Millard, “King Og’s Iron Bed: Fact or Fancy?” BR 6 (1990): 16-21, 44; cf. also NEB “his sarcophagus of basalt”; TEV, CEV “his coffin.” was made of iron.160 tn Or “of iron-colored basalt.” See note on the word “sarcophagus” earlier in this verse. Does it not, indeed, still remain in Rabbath161 sn Rabbath. This place name (usually occurring as Rabbah; 2 Sam 11:11; 12:27; Jer 49:3) refers to the ancient capital of the Ammonite kingdom, now the modern city of Amman, Jordan. The word means “great [one],” probably because of its political importance. The fact that the sarcophagus “still remain[ed]” there suggests this part of the verse is post-Mosaic, having been added as a matter of explanation for the existence of the artifact and also to verify the claim as to its size. of the Ammonites? It is thirteen and a half feet162 tn Heb “nine cubits.” Assuming a length of 18 in (45 cm) for the standard cubit, this would be 13.5 ft (4.1 m) long. long and six feet163 tn Heb “four cubits.” This would be 6 ft (1.8 m) wide. wide according to standard measure.)164 tn Heb “by the cubit of man.” This probably refers to the “short” or “regular” cubit of approximately 18 in (45 cm).
Distribution of the Transjordanian Allotments
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| 3:12 | 3:12 This is the land we brought under our control at that time: The territory extending from Aroer165 tn The words “the territory extending” are not in the Hebrew text; they are supplied in the translation for stylistic reasons. by the Wadi Arnon and half the Gilead hill country with its cities I gave to the Reubenites and Gadites.166 sn Reubenites and Gadites. By the time of Moses’ address the tribes of Reuben, Gad, and Manasseh had already been granted permission to settle in the Transjordan, provided they helped the other tribes subdue the occupants of Canaan (cf. Num 32:28-42).
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| 3:13 | 3:13 The rest of Gilead and all of Bashan, the kingdom of Og, I gave to half the tribe of Manasseh.167 sn Half the tribe of Manasseh. The tribe of Manasseh split into clans, with half opting to settle in Bashan and the other half in Canaan (cf. Num 32:39-42; Josh 17:1-13). (All the region of Argob,168 sn Argob. See note on this term in v. 4. that is, all Bashan, is called the land of Rephaim.
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| 3:14 | 3:14 Jair, son of Manasseh, took all the Argob region as far as the border with the Geshurites169 sn Geshurites. Geshur was a city and its surrounding area somewhere northeast of Bashan (cf. Josh 12:5 ; 13:11, 13). One of David’s wives was Maacah, the daughter of Talmai king of Geshur and mother of Absalom (cf. 2 Sam 13:37; 15:8; 1 Chr 3:2). and Maacathites170 sn Maacathites. These were the people of a territory southwest of Mount Hermon on the Jordan River. The name probably has nothing to do with David’s wife from Geshur (see note on “Geshurites” earlier in this verse). (namely Bashan) and called it by his name, Havvoth-Jair,171 sn Havvoth-Jair. The Hebrew name means “villages of Jair,” the latter being named after a son (i.e., descendant) of Manasseh who took the area by conquest. which it retains to this very day.)
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| 3:15 | 3:15 I gave Gilead to Machir.172 sn Machir was the name of another descendant of Manasseh (cf. Num 32:41; 1 Chr 7:14-19). Eastern Manasseh was thus divided between the Jairites and the Machirites.
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| 3:16 | 3:16 To the Reubenites and Gadites I allocated the territory extending from Gilead as far as Wadi Arnon (the exact middle of the wadi was a boundary) all the way to the Wadi Jabbok, the Ammonite border.
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| 3:17 | 3:17 The Arabah and the Jordan River173 tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity (also in vv. 20, 25). were also a border, from the sea of Chinnereth174 tn Heb “from Chinnereth.” The words “the sea of” have been supplied in the translation as a clarification. to the sea of the Arabah (that is, the Salt Sea),175 sn The Salt Sea is another name for the Dead Sea (cf. Gen 14:3; Josh 3:16). beneath the watershed176 tn The meaning of the Hebrew term אַשְׁדֹּת (’ashdot) is unclear. It is usually translated either “slopes” (ASV, NAB, NIV) or “watershed” (NEB). of Pisgah177 sn Pisgah. This appears to refer to a small range of mountains, the most prominent peak of which is Mount Nebo (Num 21:20; 23:14; Deut 3:27; cf. 34:1). to the east.
Instructions to the Transjordanian Tribes
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| 3:18 | 3:18 At that time I instructed you as follows: “The Lord your God has given you this land for your possession. You warriors are to cross over before your fellow Israelites178 tn Heb “your brothers, the sons of Israel.” equipped for battle.
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| 3:19 | 3:19 But your wives, children, and livestock (of which I know you have many) may remain in the cities I have given you.
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| 3:20 | 3:20 You must fight179 tn The words “you must fight” are not present in the Hebrew text, but are supplied in the translation for clarity. until the Lord gives your countrymen victory180 tn Heb “gives your brothers rest.” as he did you and they take possession of the land that the Lord your God is giving them on the other side of the Jordan River. Then each of you may return to his own territory that I have given you.”
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| 3:21 | 3:21 I also commanded Joshua at the same time, “You have seen everything the Lord your God did to these two kings; he181 tn Heb “the Lord.” The translation uses the pronoun (“he”) for stylistic reasons, to avoid redundancy. will do the same to all the kingdoms where you are going.182 tn Heb “which you are crossing over there.”
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| 3:22 | 3:22 Do not be afraid of them, for the Lord your God will personally fight for you.”
Denial to Moses of the Promised Land
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| 3:23 | 3:23 Moreover, at that time I pleaded with the Lord,
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| 3:24 | 3:24 “O, Lord God,183 tn Heb “Lord Lord.” The phrase אֲדֹנָי יְהוִה (’adonay y˙hvih) is customarily rendered by Jewish tradition as “Lord God.” Cf. NIV, TEV, NLT “Sovereign Lord.” you have begun to show me184 tn Heb “your servant.” The pronoun is used in the translation to clarify that Moses is speaking of himself, since in contemporary English one does not usually refer to oneself in third person. your greatness and strength.185 tn Heb “your strong hand” (so NIV), a symbol of God’s activity. (What god in heaven or earth can rival your works and mighty deeds?)
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| 3:25 | 3:25 Let me please cross over to see the good land on the other side of the Jordan River – this good hill country and the Lebanon!”186 tn The article is retained in the translation (“the Lebanon,” cf. also NAB, NRSV) to indicate that a region (rather than the modern country of Lebanon) is referred to here. Other recent English versions accomplish this by supplying “mountains” after “Lebanon” (TEV, CEV, NLT).
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| 3:26 | 3:26 But the Lord was angry at me because of you and would not listen to me. Instead, he187 tn Heb “the Lord.” For stylistic reasons the pronoun (“he”) has been used in the translation here. said to me, “Enough of that!188 tn Heb “much to you” (an idiom). Do not speak to me anymore about this matter.
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| 3:27 | 3:27 Go up to the top of Pisgah and take a good look to the west, north, south, and east,189 tn Heb “lift your eyes to the west, north, south, and east and see with your eyes.” The translation omits the repetition of “your eyes” for stylistic reasons. for you will not be allowed to cross the Jordan.
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| 3:28 | 3:28 Commission190 tn Heb “command”; KJV, NASB, NRSV “charge Joshua.” Joshua, and encourage and strengthen him, because he will lead these people over and will enable them to inherit the land you will see.”
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| 3:29 | 3:29 So we settled down in the valley opposite Beth Peor.191 sn Beth Peor. This is probably the spot near Pisgah where Balaam attempted to curse the nation Israel (Num 23:28). The Moabites also worshiped Baal there by the name “Baal [of] Peor” (Num 25:1-5).
The Privileges of the Covenant
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Ulangan 3 - NET Bible [draft] Lab
