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Romans

Dalam Romans terdapat 16 pasal :
1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16

5:1
 
Therefore <3767> being justified <1344> (5685) by <1537> faith <4102>, we have <2192> (5719) peace <1515> with <4314> God <2316> through <1223> our <2257> Lord <2962> Jesus <2424> Christ <5547>:

5:2
 
By <1223> whom <3739> also <2532> we have <2192> (5758) access <4318> by faith <4102> into <1519> this <5026> grace <5485> wherein <1722> <3739> we stand <2476> (5758), and <2532> rejoice <2744> (5736) in <1909> hope <1680> of the glory <1391> of God <2316>.

5:3
 
And <1161> not <3756> only <3440> [so], but <235> we glory <2744> (5736) in <1722> tribulations <2347> also <2532>: knowing <1492> (5761) that <3754> tribulation <2347> worketh <2716> (5736) patience <5281>;

5:4
 
And <1161> patience <5281>, experience <1382>; and <1161> experience <1382>, hope <1680>:

5:5
 
And <1161> hope <1680> maketh <2617> (0) not <3756> ashamed <2617> (5719); because <3754> the love <26> of God <2316> is shed abroad <1632> (5769) in <1722> our <2257> hearts <2588> by <1223> the Holy <40> Ghost <4151> which <3588> is given <1325> (5685) unto us <2254>.

5:6
 
For <1063> when we <2257> were <5607> (5752) yet <2089> without strength <772>, in due <2596> time <2540> Christ <5547> died <599> (5627) for <5228> the ungodly <765>. {in due time: or, according to the time}

5:7
 
For <1063> scarcely <3433> for <5228> a righteous man <1342> will <599> (0) one <5100> die <599> (5695): yet <1063> peradventure <5029> for <5228> a good man <18> some <5100> would <5111> (0) even <2532> dare <5111> (5719) to die <599> (5629).

5:8
 
But <1161> God <2316> commendeth <4921> (5719) his <1438> love <26> toward <1519> us <2248>, in that <3754>, while we <2257> were <5607> (5752) yet <2089> sinners <268>, Christ <5547> died <599> (5627) for <5228> us <2257>.

5:9
 
Much <4183> more <3123> then <3767>, being <1344> (0) now <3568> justified <1344> (5685) by <1722> his <846> blood <129>, we shall be saved <4982> (5701) from <575> wrath <3709> through <1223> him <846>.

5:10
 
For <1063> if <1487>, when we were <5607> (5752) enemies <2190>, we were reconciled <2644> (5648) to God <2316> by <1223> the death <2288> of his <846> Son <5207>, much <4183> more <3123>, being reconciled <2644> (5651), we shall be saved <4982> (5701) by <1722> his <846> life <2222>.

5:11
 
And <1161> not <3756> only <3440> [so], but <235> we also <2532> joy <2744> (5740) in <1722> God <2316> through <1223> our <2257> Lord <2962> Jesus <2424> Christ <5547>, by <1223> whom <3739> we have <2983> (0) now <3568> received <2983> (5627) the atonement <2643>. {atonement: or, reconciliation}

5:12
 
Wherefore <1223> <5124>, as <5618> by <1223> one <1520> man <444> sin <266> entered <1525> (5627) into <1519> the world <2889>, and <2532> death <2288> by <1223> sin <266>; and <2532> so <3779> death <2288> passed <1330> (5627) upon <1519> all <3956> men <444>, for <1909> that <3739> all <3956> have sinned <264> (5627): {for that: or, in whom}

5:13
 
(For <1063> until <891> the law <3551> sin <266> was <2258> (5713) in <1722> the world <2889>: but <1161> sin <266> is <1677> (0) not <3756> imputed <1677> (5743) when there is <5607> (5752) no <3361> law <3551>.

5:14
 
Nevertheless <235> death <2288> reigned <936> (5656) from <575> Adam <76> to <3360> Moses <3475>, even <2532> over <1909> them that had <264> (0) not <3361> sinned <264> (5660) after <1909> the similitude <3667> of Adam's <76> transgression <3847>, who <3739> is <2076> (5748) the figure <5179> of him that was to come <3195> (5723).

5:15
 
But <235> not <3756> as <5613> the offence <3900>, so <3779> also <2532> [is] the free gift <5486>. For <1063> if <1487> through the offence <3900> of one <1520> many <4183> be dead <599> (5627), much <4183> more <3123> the grace <5485> of God <2316>, and <2532> the gift <1431> by <1722> grace <5485>, [which is <3588>] by one <1520> man <444>, Jesus <2424> Christ <5547>, hath abounded <4052> (5656) unto <1519> many <4183>.

5:16
 
And <2532> not <3756> as <5613> [it was] by <1223> one <1520> that sinned <264> (5660), [so is] the gift <1434>: for <1063> <3303> the judgment <2917> [was] by <1537> one <1520> to <1519> condemnation <2631>, but <1161> the free gift <5486> [is] of <1537> many <4183> offences <3900> unto <1519> justification <1345>.

5:17
 
For <1063> if <1487> by one man's <1520> offence <3900> death <2288> reigned <936> (5656) by <1223> one <1520>; much <4183> more <3123> they which receive <2983> (5723) abundance <4050> of grace <5485> and <2532> of the gift <1431> of righteousness <1343> shall reign <936> (5692) in <1722> life <2222> by <1223> one <1520>, Jesus <2424> Christ <5547>.) {by one man's...: or, by one offence}

5:18
 
Therefore <686> <3767> as <5613> by <1223> the offence <3900> of one <1520> [judgment came] upon <1519> all <3956> men <444> to <1519> condemnation <2631>; even <2532> so <3779> by <1223> the righteousness <1345> of one <1520> [the free gift came] upon <1519> all <3956> men <444> unto <1519> justification <1347> of life <2222>. {by the offence...: or, by one offence} {by the righteousness...: or, by one righteousness}

5:19
 
For <1063> as <5618> by <1223> one <1520> man's <444> disobedience <3876> many <4183> were made <2525> (5681) sinners <268>, so <3779> <2532> by <1223> the obedience <5218> of one <1520> shall <2525> (0) many <4183> be made <2525> (5701) righteous <1342>.

5:20
 
Moreover <1161> the law <3551> entered <3922> (5627), that <2443> the offence <3900> might abound <4121> (5661). But <1161> where <3757> sin <266> abounded <4121> (5656), grace <5485> did much more abound <5248> (5656):

5:21
 
That <2443> as <5618> sin <266> hath reigned <936> (5656) unto <1722> death <2288>, even <2532> so <3779> might <936> (0) grace <5485> reign <936> (5661) through <1223> righteousness <1343> unto <1519> eternal <166> life <2222> by <1223> Jesus <2424> Christ <5547> our <2257> Lord <2962>.
1769 Authorised Version

PLEASE MAKE COPIES FOR YOUR FRIENDS, NO ROYALTY DUE.
Extracts from the Authorised Version of the Bible,
the rights in which are vested in the Crown, are
reproduced by permission of the Crown's patentee,
Cambridge University Press.
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